Frank and Ritas Relationship Essay -- Educating Rita Relationships Es

Frank and Rita's Relationship At the start of the play, Frank and Rita can be seen as opposites; Frank is a middle aged academic, whilst Rita is a young, female hairdresser. Any friendship between the two seems unlikely, but they quickly warm to one another as first appearances show. They are both involved in unsatisfactory relationships, and they both want more from life than it seems to offer. The main difference between the characters are that, whereas Rita has recognised her unhappiness and is determined to change it through becoming educated, Frank is more negative and prefers to drown his sorrows in alcohol. Frank and Rita become friends because she needs him to teach her, and he needs the vitality and freshness that she brings to his life. Willy Russell presents Frank and Rita’s relationship, and the changes it goes through, in a variety of ways. The relationship starts off well when they meet each other in scene one and the contrast of personalities is shown very well, Frank leads the boring lifestyle, whereas Rita bursts in and is full of life- their personalities and characters are totally opposite. Frank could do with a bit of something different in his life and this is why he takes to her so warmly. I think that the reader comes under the impression that Frank may want something out of this relationship other than teaching his literary knowledge. RITA: This Forster, honest to God he doesn’t half get on my tits. FRANK: Good. You must show me the evidence. This quote shows that Frank likes to flirt with Rita and shows that literary knowledge is not all that is on his mind. Rita, however, just wants to learn and be good friends with Frank but nothing more. From Rita’s perspective fra... ... goes on to tell Rita how he has changed her and that he doesn’t like the change he sees. Frank in his own words then says that he can’t bare Rita anymore. Through the last few scenes both of them have changed considerably and Frank especially does not like the change that he sees in Rita and due to this he continues to argue with her. The most important thing is that education has given Rita choice. She now has a lot more freedom to what she wants, as she is educated, she can choose form a number of jobs, she can choose which type of people she wishes to socialise with an so on. I think that overall both of them have learned that sometimes times change and people change and In the end I think they both accept this as they get on good ground with each other. At the very end Rita gives Frank a hair cut that she has promised him since Act one scene one. Frank and Rita's Relationship Essay -- Educating Rita Relationships Es Frank and Rita's Relationship At the start of the play, Frank and Rita can be seen as opposites; Frank is a middle aged academic, whilst Rita is a young, female hairdresser. Any friendship between the two seems unlikely, but they quickly warm to one another as first appearances show. They are both involved in unsatisfactory relationships, and they both want more from life than it seems to offer. The main difference between the characters are that, whereas Rita has recognised her unhappiness and is determined to change it through becoming educated, Frank is more negative and prefers to drown his sorrows in alcohol. Frank and Rita become friends because she needs him to teach her, and he needs the vitality and freshness that she brings to his life. Willy Russell presents Frank and Rita’s relationship, and the changes it goes through, in a variety of ways. The relationship starts off well when they meet each other in scene one and the contrast of personalities is shown very well, Frank leads the boring lifestyle, whereas Rita bursts in and is full of life- their personalities and characters are totally opposite. Frank could do with a bit of something different in his life and this is why he takes to her so warmly. I think that the reader comes under the impression that Frank may want something out of this relationship other than teaching his literary knowledge. RITA: This Forster, honest to God he doesn’t half get on my tits. FRANK: Good. You must show me the evidence. This quote shows that Frank likes to flirt with Rita and shows that literary knowledge is not all that is on his mind. Rita, however, just wants to learn and be good friends with Frank but nothing more. From Rita’s perspective fra... ... goes on to tell Rita how he has changed her and that he doesn’t like the change he sees. Frank in his own words then says that he can’t bare Rita anymore. Through the last few scenes both of them have changed considerably and Frank especially does not like the change that he sees in Rita and due to this he continues to argue with her. The most important thing is that education has given Rita choice. She now has a lot more freedom to what she wants, as she is educated, she can choose form a number of jobs, she can choose which type of people she wishes to socialise with an so on. I think that overall both of them have learned that sometimes times change and people change and In the end I think they both accept this as they get on good ground with each other. At the very end Rita gives Frank a hair cut that she has promised him since Act one scene one.

The Maori Culture Essay -- Zealand Religion Spiritual Essays Papers Na

The Maori Culture Introduction The following paper examines the history and religion of the ancient Maori people. It is my belief that exploration of traditional belief systems and ritualistic practices will lead to a greater understanding of the Maori culture in present-day New Zealand. The objective of the paper is to illustrate the Maoris’ unique perception and spiritual connection with their natural environment. Brief Maori History The Maori, â€Å"Children of Heaven†, are the indigenous people of New Zealand. It has been thought that Polynesian navigator Kupe, discovered New Zealand in 950 AD, and named the island Aotearoa, â€Å"Land of the long white cloud†.1 The Maori migrated to New Zealand from the tropical islands of Polynesia in the Pacific Ocean. The long voyage was made possible by the Maoris’ ability to use the stars, birds’ flights, cloud patterns, and the water’s color to guide their canoes to shore.1 Upon arrival, the Maori settled into various tribes (Iwi) and sub-tribes (Hapu) across the island.3 In order to adapt to the cool, damp climate and rough terrain of New Zealand, the Maori created durable shelter and clothing. They resourcefully utilized the wood and flax fibers from the abundant forests to build homes and weave clothing.4 The Maori tribes were able to evolve and flourish as a result of hunting and agriculture. The relative isolation of the island enabled the Maori to develop a rich, unique culture.5 Thus, the Maori culture was able to resist crumbling under European colonization in 1769. Regardless of the Europeans’ incessant fight for land ownership, the Maori persisted in viewing that the land as â€Å"Mother Earth’s placenta† and not belonging to anyone.3 It is remarkable that the Maori withstood... ... belong to humans; rather the humans belong to the land.3 The perspective that humans play a small role in the universe’s movement is a humbling thought. The Maori live their lives as human beings, while allowing nature to live its life. As seen above with the seasonal rituals, the Maori have a deep understanding, reliance, and respect for nature. It is their brothers’ that bring the seasonal weather changes and the life cycles that result. Thus, the Maori view the variable climate of New Zealand in a deep, meaningful light. Bibliography http://www.geocites.com/TheTropics/Shores/9338/culture.htm 1 http://www.crystalinks.com/maori.html http://travel-by-mouse.com/page.asp?PageID=151&LangID=2 5 http://www.pacificislandtravel.com/new_zealand/about_destin/maoritanga.html 6 http://www.ace.net.au/darkmoon/kiwipag.htm 7 http://www.hakoke.com/wheel.html

‘My Swordhand is Singing’ Develops Essay

This novel is based around a small village called Chust, in Romania. Chust is a small 17th century village surrounded by a large and sinister wood, full of shadows of unease. The villagers were frightened of the wood, and all that it contained. They were wary of ‘outsiders’ and were led by tradition. They especially believed in the Miorita, a song about a shepherd murdered by his fellows and through a lamb, he sends word to his mother that he is not dead but has gone to ‘marry a princess from a distant land.’ They believed in vampires and ghouls and the Shadow Queen. Peter and Tomas lived a nomadic life. They moved from place to place and were not accepted in Chust. They were wood-cutters and lived on a little island with flowing water around it. Peter does not understand the significance of this moat and thinks it is just an attempt to try and bond with him. It was the first time in years where Peter and Tomas were working together and enjoying it. It is a metaphor of their own existence; lonely, isolated and secretive. Tomas has no interest in making friends and shuns society. This means that Peter doesn’t have the chance to make relationships as they are always moving around. This exacerbates his sense of isolation and makes him resent his father more. Peter does not understand what Tomas was running away from, mentally or physically. Before Peter was born, Tomas was enrolled to fight with King Michael, the ‘Winter King’. The fighting was long and savage and there was lots of bloodshed. When invading a small Turkish town, Peter found a sword. This was not just any sword. It had the power to kill vampires. â€Å"The sword was made in a land were vampires were common. This sword has the power to vrykolakoi for good.† Vrykolakoi are the living dead, souls, escaping from corpses. When Tomas’s wife died giving birth to Peter, Tomas believed his life wasn’t worth living. He had lost the only person who had cared for him, who loved him. This was ironic because his job was to return dead souls who want to be alive and here he is with no will to live and wanting to die. He doesn’t recognise the needs of the living like he does the need of the dead. Tomas starts drinking to numb the pain of his wife’s death. This is one of the main causes of Peter and Tomas having an intermittent relationship. Tomas gets infuriated as Peter always tries to stop him drinking but Tomas sees it as an invasion of freewill. â€Å"By the time Peter got inside, Tomas had already poured himself a glass of rakia. ‘Have some?’ he asked. Peter shook his head. ‘For God’s sake!’ his father shouted, without warning. ‘For God’s sake, drink with me for once!† Peter is scared of Tomas. He is intimidated by his father. He feels that Tomas is holding him responsible for his wife’s death. The live in their own worlds. â€Å"Who is ‘we’? There is no ‘we’ here.† When Peter was 5, Tomas had made him a wooden goose. Tomas was very skilled at carpentry and it was a beautiful masterpiece, a gift of love. In a fit of rage, Tomas destroyed the goose. By doing this he was breaking any bond that he had made with Peter. Peter tried to make another goose, but it was never as good. This symbolises their relationship, never to be as good as it once was. As Peter was growing up, Tomas lied to him to keep the truth from coming out about his past. Whenever Peter went into Chust to deliver logs, he would come back with stories. Stories about flocks of sheep being attacked and people dieing. Peter would tell Tomas of these but he would be scornful of them, and me for believing them. â€Å"There’s all sorts of commotion in the village’, Peter said. ‘Sheep have been attacked in their sheds.’ ‘So the wolves are getting hungry. What of it?’ ‘It’s not wolves. Well that’s what they’re saying in Chust’ ‘Pah!’ Tomas spat on the floor. ‘Idiots! And you’re and idiot too for listening†. For as long as Peter could remember, Tomas had a box. Tomas had said, ‘Do not look in the box under any circumstances’. For Peter, this is just another mystery about his father and impairs their relationship. At the end of this novel, Tomas rode into the crowd of hostages and started slaying them to the ground. Tomas knew he was going to die and this was a last effort to show Peter that he always loved him and that he was a good father. As soon Tomas was engulfed by the vampires, Peter immediately picked up the sword and fought until they were all dead. This is know as the ‘Elizabethan Revenge Tragedy’ stating that is you’re father dies you must avenge his death. When Peter went back from the battle he found a wooden goose in the tool shed. This was to symbolise that he has moved from place to place all his life and he should carry on moving, like a bird. â€Å"Tomas’ eyes were closed, but in his mind he could see Peter twisting and stroking the blade from side to side. ‘That’s it. Feel it.’ In his heart, he heard Peter’s reply. ‘Yes, Father. My swordhand is singing.’

An overview of fashion design history

IntroductionManner is a heating issue in day-to-day life, which is near to about every facet of society. As the enlargement of globalization, manner companies are seeking to more chances in international market by set uping subordinates all over the universe. Harmonizing to Helen ( 1965 ) , manner design is utilizing dedicated art in vesture and accoutrements to set up a alone manner. In today ‘s manner field, Italy is considered in the prima topographic point for its elegant and dedicated manner. However, France and Japan are besides produce first-class interior decorators who have gained international repute in manner design and set up celebrated trade names. The history of manner design could be dated back to 19th century with Charles Frederick Worth to run up label into the garments, and merely vesture created after 1858 could be considered as manner design1. During that historical period, most manner interior decorators are freelance in a family-based vesture store and supply design service to single client, which are rather different from today ‘s forte shops or high-fashion section shops. During the whole twentieth century, manner design had bit by bit been developed consistently and has become an of import industry in society. It is hence utile for analysing the manner history of 20th as a usher for the new century ‘s development. This essay will pick up specific decennary between 1940 and 1950 as the research mark.Background information of twentieth century manner designThe development of manner design in twentieth century has experienced a alone procedure. The first decennary of the century was a period to prosecute ne w component into the design ( Baudot, 1999 ) . The outgrowth of new female coevals and solid tendency in humanistic disciplines had stimulated manner design to unite new elements. The Europe tendency was still focused on elegance and grace, while U.S tendency was developed to natural manner, provided a measure from the dedicated manner of 19th century. Between1910-1919, there was a great alteration in manner design influence by Deco humanistic disciplines. The distinguishable character of Deco humanistic disciplines was the usage of heterosexual and folded line. It brought a boylike manner in the manner design to follow a conciseness manner and add some eastern elements. During following decennary, the manner design added girlish manner to the apparels and go on to maintain the young person elements in the design. Chanel ‘s manner created by combination of coat, skirt and frock privailed and expanded until presents. Another feature is the attending on athletics apparels design . There is besides manner design tendency in China with the amend of traditional cheong-sam. 1930-1939 was an of import decennary for the manner design. In reaction to the economic crisis, the patch-up skirts which represented economy appeared. Then a long skirt lap prevailed until the Second World War. The broken of war stimulated a tendency of nostalgic new Victorian manner. Another of import part of this decennary is the constitution of modern manner design standards, uniting the elements of elegance, beauty and gustatory sensation to stress the corresponding of apparels and fortunes. The following decennary, besides the mark period in the research, is 1940-1949. The epicurean manner during the war clip was restricted by jurisprudence and moral codifications. Practicality had become a standard for manner design. The pursue of map made the adult females apparels be input more male elements by the prevail of ground forces apparels and frocks. The war clip besides provided America w ith the opportunity of developing its ain manner design alternatively of wholly trusting on Europe.Purposes of the researchPresents, manner interior decorators create their original work to show their alone gustatory sensation and manner. However, they besides produce plants to follow the bing manner tendencies. They are hired by mass market makers to make apparels for work forces, adult females and kids. The most successful interior decorator trade names today are those trade names with long history, such as Chanel, Christian Dior and Louis Vuitton. It took them old ages to set up and develop their places as manner icons. In respect to the historical context, 1900-1950 is a really of import revolution in manner history, industries started more originative on the design of their apparels. Fashion design corporations have to bring forth their ain trade name with high quality and repute to last and vie in the promising market. To specify and understand what constitutes manner design a nd how manner design has emerged in today ‘s clip as topographic point the manner design in certain imperative clip periods is of import manner to understand manner industry. The purpose of this research is to present manner design in the decennaries of 1940-1950 to research the relationship between manner design and a series of factors, such as humanistic disciplines, wellness & A ; beauty, scientific discipline & A ; engineering, and so on.Fashion Design and Its Related FactorsHumanistic disciplinesBefore twentieth century, manner design is merely a inactive contemplation of humanistic disciplines. When came to twentieth century, particularly the decennary between 1940 and 1950, manner interior decorators were willing to cooperative with humanistic disciplines. They combined their design with major humanistic disciplines genre. Schiaparell ‘s desk apparels and laniate apparels are representation of super-realism ( Buxhaum, 1999 ) . During this period, the popular music tendency was bop and large set. In the dance country, swing, swing and fox-trot was in the warming place. All the tendencies in humanistic disciplines have influenced manner design deeply. All this new thoughts brought manner market into a new coevals. At this clip, endeavor were usually operation by interior decorators them or household concern.Politicss and current eventsThe most influential event during this period is the Second World War. War as an of import factor to alter the history of human being, every bit good as the development of manner design. During the decennary after the Second World War, manner design had a great transmutation. Women ‘s manner of the beginning of the decennary was masculine, and by the terminal of the decade2 it changed to highly feminine. During the war clip, the manner design manner was changed from elegance, dedicated to conciseness, while it was emphasized on feminine once more after the war. Furthermore, the pursue of practical map durin g the war clip enabled the manner interior decorator to add more male elements in planing female apparels, some even used male mode into adult females design ( Marsha, 1993 ) . The strictly limitation on dressing was besides carried out in several states, for illustration, there was a point system in Britain to curtail the dressing manner of adult females, set out a series of regulations to take adult females ‘s dressing manner ( Janet, 1977 ) . This sort of limitation non merely set on female dressing, but besides guided male ‘s manner of dressing. Male ‘s unvarying manner was most affected portion such as public-service corporation suit of Britain and victory suit of America ( Boucher, 1987 ) . The whole decennary was dominated by the wartime practical map and the after-war feminine manner.Health & A ; athleticsAfter 1945 a series of radical alterations took topographic point in athleticss clothe. First, slipover frocks, underwear and gym tops frequently used new scope of man-made fibers which suited in the early yearss of production to knitted cloths. During the 1950ss, some earlier innovations and new usage of man-made fibers peculiarly nylon combined with practical techniques developed in military vesture were introduced into civilian production. For illustration, goons that were concealed in cervix neckbands ; pockets in jacket foreparts which were designed to hive away snack nutrients ; baseball mitts with nothing pockets for ski base on ballss ; elastic inserts in the sides of ski bloomerss and stirrup straps underfoot made for pull on, draw off apparels. These characteristics are expected by us automatically today. In add-on, nylon running trunkss and cotton vests3 were adopted by jocks. Zip up parkas and parkas were taken onto the sports and athleticss field, though pant undersides frequently appeared to be uneven, they helped to maintain off the iciness. Stretch garments became rather popular by the mid 1960ss ; and one attractive advantage was the comfort factor of being able to travel with a garment.Hair & A ; beautyIn this decennary the most popular hair manners is braids curled and rolled longer. The film stars of that clip such as Veronica Lake and Lauren Bacall gave the best presentation of the long curling manners. Though seting your hair up into compact elegant up-dos was the standard manner for nuptialss and proms, this sort of occasions became rarer and rarer. World War II to a great extent influenced the beauty industry in this decennary. The manner, cosmetics used and beauty criterions were affected by the temper of sad and depression. As Ingrid Bergman showed in the 1942 film Casablanca, a typical beauty manner should seek to show serious, glamourous in a really subdued, sophisticated way4. A wholesome expression was much more acceptable than showy. The temper for surplus and flamboyancy was considered as inadequate, both because the effects of the Depression still were act uponing people ‘s life, and because a batch of American immature work forces were directing to European battlegrounds to contend and decease.CelebrityThe manner icon in this period was Rita Hayworth. The Great American Love Goddess was born in Brooklyn, New York. She represented the most stylish manner of 1940s in the films of â€Å" The Strawberry Blonde † ( 1941 ) , and â€Å" Blood and Sand † ( 1941 ) . The musicals â€Å" You`ll Never Get Ric h † ( 1941 ) and â€Å" You Were Never Lovelier † ( 1942 ) , both with Fred Astaire, â€Å" My Gal Sal † ( 1942 ) , with Victor Mature, and â€Å" Cover Girl † ( 1944 ) , with Gene Kelly, made her a musical star and a favorite pinup miss of American military mans during WWII ( Stach, 1987 ) .Science & A ; engineeringThe development of scientific discipline and engineering enable manner design develops from hand-made household workshop to the machinery production. The importance of client design began to be recognised. As the betterment of industry engineering, the off-the-rack apparels were considered to be the major issue during this period. The scientific discipline of human organic structure stimulates the constitution of comprehensive size system for apparels. The engineering besides made the fabrication of apparels divided into three classs: Haute Couture apparels, senior off-the-rack apparels and ordinary off-the-rack apparels. Meanwhile, the enlarge ment of stuffs scope provided sufficient footing for interior decorators to show their alone manner in their chef-d'oeuvres. Although the conflict broke out over the universe, new merchandises came out at the same clip. Nylonss were sold to the populace in 1940 when the conflict of Britain started. In the following twelvemonth, Nipponese attacked Pearl Harbour, and the landrover was invented in the same twelvemonth. In 1942, when the conflict of Midway and the conflict of Stalingrad broke out, T-shirt was introduced to the populace. Furthermore, the promotion of societal scientific discipline besides played great function in the manner design within the period. Peoples established positive attitudes towards beauty every bit good as manner design and were tolerance on prevailed tendencies, which enabled some subculture tendency become popular in the mainstream of the society.Decision1940-1950 was an of import period in manner design due to the influence of World War II. Affected by the war, many manner corporations closed such as Maision Vionnet and Maison Chanel, while others relocated in New York ( Turner, 1958 ) . Paris ‘s prima topographic point was still continued although Germany was taking half of Gallic fabrication and was sing relocate the original Gallic haute couture to Berlin. The religion of manner design was established and developed rapidly ( Peacock, 1998 ) . Its enomous alteration was driven by several factors include humanistic disciplines, political events, hair & A ; beauty, scientific d iscipline & A ; engineering, etc. Conduct research on this specific decennary is non merely dating back to the history, it is besides provides sufficient information for the development of manner design in the new century.Mentions:Books:Baudot, F. ( 1999 ) A Century of Fashion. London: Thames & A ; Hudson Ltd.Boucher, F. ( 1987 ) A History of Costume in West, London: Thames & A ; Hudson Ltd.Buxhaum, G. ( 1999 ) Icons of Fashion, the twentieth century. New york: Verleg.Helen, B. ( 1965 ) . The Theory of Fashion Design, New York: John Wiley and Sons.Janet, A. ( 1977 ) . Patterns of Fashion 2: Englishwomans ‘s Dresss and Their Construction c. 1860-1940, Wace 1966, Macmillan 1972. Revised metric edition, Drama Books.James, L. ( 1979 ) . The Concise History of Costume and Fashion, Abrams.Marsha, H. ( 1993 ) . The Way We Wore: Manners of the 1930s and 40s and Our World Since Then, Fallbrook Pub. Ltd.Peacock, J. ( 1998 ) Fashion Sourcebooks, the 1940s. London: Thames & A ; Hudson Ltd .Stach, L. ( 1987 ) . Hollywood and Seventh Avenue: The Impact of Historical Films on Fashion, in Hollywood and History: Costume Design in Film, Los Angeles CountyTurner, W. ( 1958 ) . The Mode in Fashion, 1942 ; 2nd expanded edition New York: Scribners.Web sites:hypertext transfer protocol: //en.wikipedia.org/wiki/Charles_Frederick_Worthhypertext transfer protocol: //www.artdesignfashion.com/timelines/hypertext transfer protocol: //www.fashion-era.com/sports_fashion_until_1950.htmhypertext transfer protocol: //www.lphouse.com/hairstyles-1940s.htm

Surah Al Fatina Guide

INTRODUCTION OF SURAH AL FATIHAThe word â€Å"Fatiha† comes from the verb â€Å"Fataha†, which means in this text â€Å"to open†. â€Å"Al† is a defined article and Fatiha means the opening Surah, which opens the Quran. Some Muslims interpret it as this surah has ability to open a person's faith in Allah. It is the Mecci Surah of the Holy Quran, which means that it was discovered on the Prophet of God while He was in Makah, It also has the honor of being the very first Surah that is made known completely. Although it consists of 7 Ayahsonly, but it still explains the Veneration of the Almighty in a very comprehensive fashion and also is a great means of supplication of asking Allah for keeping one on the right path. It is also named Umm al-Qur'an, the Mother of the Qur'an, and Umm al-Kitab, the Mother of the Book because it summarizes the meaning of whole Quran. It is also named Sab'ul-Mathani, (the Seven Often Repeated Verses), Al-Hamd, (the Praise), Al-Shifa (The Cure) and Ar-Ruqya, the Spiritual Cure. Its recitation is a condition for the effectiveness of the prayer.VIRTUES OF SURAH FATIHASurah Al Fatiha has many virtues. Some of them are briefly defined here:It is cure of diseases such as Snake sting, Epilepsy or any otherillness. A companion once recited Al-Fatihah over a scorpion bite, to which the Prophet commanded him saying:†How did you know it was a Ruqyah (cure)?†(Sahih Al Bukhari)It is the greatest chapter of Quran.It is pillar of the prayer as Hazrat Muhammad (SAW) said: â€Å"Whoever does not recite SurahAl Fatihah in his prayer, his prayer is invalid†.†(Sahih Al Bukhari)It is the seven oft-repeated verses because it is repeated in everyunit of prayer.It is mother of Quran.It was sent from Heaven as a light. An Angel addressed the Prophet(SAW) saying:â€Å"Rejoice in two lights brought to you which have not been brought to any prophet before you, Al-Fatihah and the last verses of Al- Baqarah†It is cure for heart as it protects heart from offensive motives.THEME OF SURAH FATIHAIt declares that God alone is the maintainer of all the known and the unknown worlds, ultimate source of mercy, justice and guidance for mankind. Only He can guide man to the way of life acceptable to him though he doesn't compel anyone to follow that way. Instead, in the words of the Quran, it is man's duty to beg before Him for guidance: Allah said in Quran that: call on Me,I shall answer your supplication† (40:60). He also tells man the consequences of following this code of conduct or going astray. Therefore, man needs to praise and worship him and resort to him alone. AsHe is the supreme justice and everybody will have to answer Him on the day of Judgement for his worldly deeds.TAFSEER OF SURAH ALFATIHA1. In the name of Allah, the Entirely Merciful, the Especially Merciful.This statement is also known as the basmala.Baa means In the name of Allah or seeking help or blessing with the name of ALLAH.As in Arabic language it has three different meanings.The Meaning of al-Rahman and al-Raheem:Both these names are derived from the same root letters: raa, haa, meem; which means to have mercy. They are thus similar in meaning and both are connected to Allah's (SWT) Mercy. Allah has started the first surah with his names of mercy rather than might and power that shows that how important this characteristic is.And there also exist a difference between Al Rahman and AL Raheem. Al-RahmanIt is Allah's mercy to all the creation as in one of hadith it is mentioned that Allah has divided his mercy into 100 parts and only one part is sent down to this dunia.It is from this one part of His Mercy that animals show mercy to their offspring (Sahih Muslim)Allah says in QURAN: My Mercy encompasses all things. (Al-A'raf: 156) Al-RaheemAl-Raheem indicated the Mercy of Allah which is specific for the believers. It indicated the doing of action that only those people have mercy who believes in Allah.Allah says in Quran: He is full of mercy to the believers (Al-Ahzab:43)2. [All] praise is [due] to Allah, Lord of the worldsAccording to scholarsHamd and shukar has same meaning i.e.Thankfulness or gratitude. But in actual they have some difference i.e.Hamd is something which must be done with love and reverence, but shukr does not need this. Shukr is done in response to a favour which is done to a person but hamd is done simply because the one being praised and thanked is wor thy of that.Rabb:Rabb comes from the root letter Raa; Baa, Baa means one having control over something. SoRaab means one who controls or cherishes everything and is the king and master of everything. In case of ALLAH; He is alone the master whole universe and cherishes it.Aa'lameen means everything that exists other than ALLAH TALA which includes those things which have an intellect, and they are four i.e. mankind, Jins, angels and devils. It also includes those things which have souls. But it is believed that the view about everything that exists other than Allah is best because of proofs being ayah 23 and 24 of Surah Shu'ara.Said Pharaoh, â€Å"And what is the Lord of the worlds?† (23)[Moses] said, â€Å"The Lord of the heavens and earth and that between them, if you should be convinced.†(24)3. The Entirely Merciful, and beneficial Here these two names are repeated to again emphasis on two important attributes of Allah that is mercy. When something is repeated in Quran pak we see ayah before it and after it to see how they are related. Here the previous ayah told the power of Allah that He has the control over everything yet again here Allah defined Himself as the most merciful as well and tells that His taking of and sustaining and providing for us is all part of his mercy towards us. 4. Master of the Day of Judgment The first word of this ayah can be recited in two ways: either as â€Å"Maalik† (with a madd after the meem) or as â€Å"Malik† (without the madd). Maalik means master, and it refers to â€Å"milk† – the ownership of something. Malik means king, and it refers to â€Å"mulk† – the dominion of a person. It is the Day of Recompense for deeds. Everyone will be gathered on this day. Some will be rewarded through His Mercy while others punished through His Justice. Allah specifically mentions His sovereignty alone on the Day of Judgment in this verse because no one will claim anything on that day and no one will be allowed to speak except by His permission. For some scholars it is the most alarming ayah of Quran whereas some scholars says it's the most calmest ayah of Quran which gives ry of hope to people that there would be day of justice. 5. It is You we worship and You we ask for help.At this point, there is a shift in the Surah from informing us about Allah (SWT) and praising Him, to addressing Him.â€Å"We worship† means we obey. Worship is obedience and self-abasement. It means to humble yourself before Allah (SWT) and to submit to His Will. Outwardly it is self-abasement, but in reality, it is glory and beautification. The ayah affirms the Lordship of Allah and affirms that worship is due to Him.â€Å"Iyyaakanasta'een† means we seek help, support and success.It also refers the status of the slave and his worship which is lower so it will come after mentioning the Lord, Allah (SWT).This verse is a proof that the slave is not allowed to divert any type of worship to other than Allah. The verse also contains remedy for the hearts from the illness of being attached to other than Allah. There is also a cure in it against spiritual diseases of showing off, self-admiration, and arrogance. 6. Guide us to the straight pathThis part of Surah Al-Fatiha is dua in which we asks ALLAH to show us right path so that we do good deeds to get closer to Allah. We need to struggle towards Allah (SWT) by doing good deeds and by staying away from all bad deeds which will distance us from Him.The word â€Å"siraat† in ayah means path. But it is not any other ordinary path rather it has certain conditions which has to be fullfilled.Theseconditions are that it must be straight path. It must reach the goal and it must be shortest route to achieve the goal. Otherwise it would be called something else such as tareeq or sabeel.The word â€Å"Mustaqeem† in ayah is derived from istaqaama, which means to be straight, upright, and correct. We already said that for a road to be a sirat it must be straight, so this adjective of mustaqeem again emphasis the straightness of this Path. Another meaning of mustaqeem is to remain firm or to stand firm without tilting. For example, a tree that is firmly grounded when the wind blows it is not affected by it. So, the Straight Path is a path on which people are firmly grounded.7. The path of those upon whom You have bestowed favor, not of those who have evoked [Your] anger or of those who are astray. Who are the people who have been blessed by Allah (SWT) and whose Path we ask to guide to? This is explained by Allah (SWT) in another ayah where He says: † Whosoever obeys Allah, and the Messenger, they are with those whom Allah has favored, the Prophets, the sincere, the martyrs and the righteous, and these are the best company. â€Å"(Al-Nisa': 69) So, the favored and blessed people are the Prophets, the righteous, the martyrs and the pious. And who are the people with anger on them and those who are astray? This is explained by the Prophet. ‘AdiibnHatim (RA) asked him about those with anger on them and he replied that it refers to the Jews. He then asked him about those who are astray and he replied that it refers to the Christians. This is reported by al-Tirmidhi and is authentic.IMPACT OF SURAH AL FATIHA ON MUSLIMSSurah Fatiha has great impact on Muslims. According to some scholars this surah opens the faith of people. And repeatedly recitation of Surah Fatiha brin gs one closer to Allah. It drive us to ensure that we are sincere to the meaning of words that You alone we worship and to You alone we ask for help. This Surah gives Muslims ray of hope that they will have justice on the day of judgment as ALLAH has said He is the Master of the day ofjudgement.And this Surah helps us to seek guidance from Allah and thank Allah always when we have something from all. Muslims have great belief that by reciting Surah Fatiha they can cure diseases. Apart of that, This Surah always remind us through reciting that all praises belongs to ALLAH and He is the only one who worth worshiping. And it reminds Muslims that they have to return back to Allah one day and He will ask about their worldly deeds so they try not to commit bad deeds and act upon the commands of Allah.

Pilgrims Progress Short Form Essay

MAIN CHARACTERS (a clear, concise description of each): Christian is the main character, he has a simple personality. He represents just one aspect of the human experience: the search for religious truth. He is his faith (hence the name) his motivation, the search for salvation in the celestial city, is the one aspect that clearly defines him. Apollyon is the antagonist, he has a physical irregularity that displays his evil. Apollyon is a hybrid being, part dragon, bear, human, and fish, the air associated with his wings, the fire linked with dragons and the earth that bears live on. These combination convey his immense power, suggesting that he draws power from all parts of the universe, his nature is complex, the exact opposite of Christians extreme simplicity. MINOR CHARACTERS (a clear, concise description of each): Evangelist- the messenger carrying the gospel, or the word of Christ, to Christian he spurs Christian on his journey to the celestial city. Obstinate- a neighbor of Christian in the city of destruction who refuses to accompany him. Pliable- A neighbor if Christians who accompanies him for a while. After falling though the slough of Despond , Pliable is discouraging and returns home, only to be mocked by the townsfolk. Help- Fellow pilgrim who helps pull Christian from the Slough of Despond. Worldly Wiseman- A reasonable and practical man whom Christian encounters early in his journey Worldly Wiseman tries unsuccessfully to urge Christian to give up his religious foolishness and live a content secular life. Formalist- A traveler whom Christian meets along the wall of Salvation. With his hypocrisy, Formalist sneaks over the wall, instead of following the straight and narrow as Christian did. Hypocrisy- Formalist’s travel companion Discretion- One of the four mistresses of the Palace Beautiful. Discretion takes Christian and feeds him. Piety- one of the four mistresses of the palace Beautiful. Piety asks Christian about his journey so far. Prudence- One of the four mistresses of the Palace Beautiful. Prudence tries to understand Christian’s purpose in traveling to Mount Zion Charity- One of the four mistresses of the palace Beautiful. Charity asks Christian why he did not bring his family, which causes him to weep. The Interpreter- Spiritual guide who shelters Christian. The Interpreter instructs Christian in the art of reading religious meanings hidden in everyday objects and events, which he houses in his Significant Rooms. Shining Ones- Three celestial creatures who clothe Christian with the new garments and give him the certificate. The Shining Ones act as guardians throughout Christians journey. Faithful-Fellow pilgrim from Christian’s hometown who reports on the city they both left behind. Faithful loyally accompanies Christian until he is executed in the town of Vanity for the crime of disrespecting local Satan- worshiping religion. Talkative- Fellow pilgrim who travel alongside Christian and faithful for a while. Talkative is spurned by Christian and faithful for a while. Talkative is spurned by Christian for valuing spiritual words over religious deeds. Mr. By-ends- A user of religion for personal ends and social profit. Mr. By-ends accompanies Christian briefly after Christian escapes from vanity. Hopeful-Pilgrim who replaces Faithful as Christian’s travel companion and confidant after leaving Vanity, all the way to Celestial city. Hopeful saves Christian’s life in the river before the gates to mount Zion Giant Despair- Master of the doubting castle. Giant Despair imprisons Hopeful and Christian for trespassing on his domain and is later killed by Great-Heart and Christian’s sons. Diffidence- Giant Despair’s wife. She encourages the harsh punishment of Hopeful and Christians in the Doubting Castle. Demas- Gentlemanly figure who tries to entice Christian and Hopeful with silver and dreams of wealth. Temporary- A would-be pilgrim whom Christian speaks of in a cautionary way, warning of Temporary’s backsliding before his spiritual progress was complete. MAIN SETTING(S) (a clear, concise description of each): There is no main setting; the novel occurs in a variety of places. ONE PARAGRAPH PLOT OUTLINE: Faith, Hope, Mercy, Envy, Ignorance, Guilt: These are not abstract concepts, but the names of vividly imagined, sharply draw human characters encountered by Christian, the hero of The Pilgrim’s Progress. In Christians search for salvation, each step along the way becomes a dramatic rendering of an inner state of the human psyche. As Christian journeys from â€Å"The wilderness of this world† to the glory of the Celestial City, he confronts a seemingly endless array of temptations, threats, and dangers, including the nearly irresistible allure of material splendor at Vanity Fair; the crushing psychological burden of depression and despair in the Slough of Despond ; and the fear and uncertainty that eats away at faith in the Doubting Castle. TWO OR THREE SYMBOLS (explain references and importance): City of Destruction- the city represents the entire world as it is, with all of its sins, corruptions, and sorrows, no one living there can have any hope of salvation. Interpreter- a character symbolizing the Holy Spirit. ONE OR TWO SENTENCES ON DOMINANT THEMES (State the theme correctly, e.g, â€Å"Love is blind.† NOT â€Å"the theme is about love.† What about it? BS. See Lit Book, p1187): The path to spiritual salvation is one full of many obstacles. STYLE ANALYSIS- CITE EXAMPLES AND ANALYZE THE EFFECT: The Style Analysis portion of your short form must be ONE Page. Use bullet points-NOT narrative format- like ur Novel Notes Single Spaced- but otherwise MLA format one inch margins N E Tabs s/b 1.5† Use Bullet Points – NOT narrative format ELABORATE on the Effect! Use your TOOLBOX and HandOuts DICTION: SYNTAX: FIGURATIVE LANGUAGE: FOUR SHORT (memorable QUOTATIONS TYPICAL OF THE WORK – include speaker and occasion. 1. â€Å"quote† – â€Å"Here is a burdened sinner. I come from the City of Destruction, but am going to Mount Zion, that I may be delivered from Wrath to come; I would therefore, sir, since I am informed that by this gate is the Way thither, know if you are willing to let me in?† Speaker – Christian Occasion – Christian introduces himself to the gatekeeper Goodwill, so that he can get through the gate and continue on his journey to salvation. 2. â€Å"quote† – â€Å"By this I perceive thou art one of my subjects; for all that country is mine, and I am the prince and God of it. How is it then that thou hast run away from thy king?† Speaker- Apollyon Occasion – Apollyon tries to kidnap Christian and thwart his journey. 3. â€Å"quote.† –   You will use this Short Form to write your analysis essay.

The Culture of Basseri Tribes of Iran Research Paper

The Culture of Basseri Tribes of Iran - Research Paper Example Culture plays a very important role in shaping behavior and attitudes and it is particularly true in spirituality and religion. It is believed that how a makes its living and the modes of subsistence has a strong impact on the culture. This paper aims at studying the culture of Basseri of Iran. Different modes of subsistence and its impact on the culture will be discussed. The Basseri culture and its various aspects of modes of subsistence such as Foragers, Horticulturist, Pastoralist, Emerging Agriculturist, Agrarian states or industrialist will also be discussed. Culture is a very vast field which is depicted in all strata’s of life that is beyond the scope of this paper. This paper will be restricted to only three aspects of culture namely social organization, kinship, beliefs and values. Basseri of Iran Basseri of Iran is the nomadic Muslim tribe that is mainly defined as a political group rather than geographical or ethnic criteria. The Basseri’s though mostly are geographically bounded and they inhabit the province of Fars and have migrated near the town of Shiraz along the mountain. This traditional Basseri culture still exists in Iran although there are new recent data available on them such as the size of the population. Language is a strong component of any culture. The language of Basseri is a dialect of Farsi called the Basseri dialect. Most of the members of the Basseri tribe can only speak Basseri dialect but a few also has command over Turkish and Arabic dialect. Basseri is a very old tribe of the area hence most of the population in southern Iran has ancestral link with Basseri. The east of Iran, Semnan, is inhabited by other nomadic groups such as Yazd-e-Khast, the Bugard-Basseri, and Basseri. However it is believed that all of them have rooted from the traditional Basseri of Fars. The political history of Basseri started in the mid-nineteenth century when Khamesh confederacy was formed. Basseri was part of it. The importance and influence of Basseri tribe grew with passage of time and they became an important political and social unit and hence diminished the power and authority of the confederacy. The habitat of the Basseri is hot and acrid climate of the Persian Gulf. They traditionally inhabit a large ecological range of 18,000 to 21,000 square kilometers. In the southern section there is a desert of about 600-900 kilometers whereas north has high mountains. Mountain precipitation supports reasonable vegetation and even foresting (Khanam, 2005). Modes of Subsistence Different modes of subsistence has evolved as societies and human civilizations evolved. This evolution process has been more or less the same throughout the world. The reason is that these modes of subsistence are derived from the needs and how these needs have been satisfied defines the progression of modes of subsistence. These modes of subsistence have a strong role to play in the definition of social structure, culture, values, beliefs a nd customs. Based on this concept many theories have been proposed for the progress and social change (Marko, 2008, issue 39). One such theory is proposed by Smith. According to him based on modes of subsistence and its impact on social institution and human activity, societies can be divided into four categories. Smith’s four stages of human civilization are age of hunters, age of Sheppard,